As
a younger man, the transition into a new year seemed somehow
significant, a major event of sorts. Friends and I would gather around a
TV to watch the ball drop in Times Square; and then, as with any
big-deal moment, we’d consummate the celebration by cracking open
bottles with swashbuckling pirates etched into the glass, tip back our
heads, and awaken hours later in a tangled mess of limbs and confusion:
Did I really dance the tango with
the neighbor’s dog? Where are my pants?
I’d say you can’t buy memories like that, but calling them “memories” would be misleading. It implies remembering things.
Fun
at the time, but years later, I’m glad to have left that era behind.
Partly, of course, this is due to age; you can’t do that kind of thing
forever, at least not without the feeling that your head is filled with
burly construction workers, feverishly jackhammering blocks of concrete.
Increasingly, though, I find the whole New Year’s phenomenon curiously
arbitrary.
I mean, we kind of made the whole thing up.
The
Gregorian calendar, which most of use, has sort of become the de facto
international standard, but it’s basically an invention of the Roman
Catholic Church, whose timekeeping ability is only surpassed by its
predilection for really pointy hats. Back in the day (1582, to be
exact), the robe-enveloped men who ran things were pissed off about
Easter, the date of which kept floating around like Keith Richards’ lazy
eye after a coke binge. They wanted the holiday, which is tied to the
spring equinox, to come about a little more predictably. So they
reformed the old Julian calendar. Which itself was a reform of the Roman
calendar. Which was based on Greek lunar calendars, which were based on
some guy in a toga pointing at the sky and yelling, “Hey look, the
moon!” This is all according to Wikipedia, which, as we all know, has
never been wrong about anything.
As
for January being the start of a new year, well, we owe that one to
Roman dictator and Shakespearean murder victim Julius Caesar. When he
wasn’t busy revolutionizing the salad, he was inventing the Julian
calendar, whose months were named after Roman gods. January’s namesake,
Janus, was the god of doors and gates, and had two faces, one looking
backward and one looking forward, a physical trait envied by algebra
teachers the world over. So January, thought Caesar, was a natural fit
to kick off the new year, which was typically marked by riotous
celebrations and wine-fueled orgies. Nice to know some things never
change.
All
this is to say that our demarcations of time are random, the historical
equivalent of a blindfolded child trying to pin the tail on the donkey.
That Wednesday marks the start of 2014 – that we even recognize it as
2014 at all – is the result of happenstance. While human beings were
building civilizations and devising ways to more precisely define time,
the earth was oblivious, spinning on its axis and Tilt-A-Whirling its
way around the sun with perfect indifference. We’re still the only
species that cares that it’s 4:07 p.m. on Friday, Dec. 27. To the
planet, and everything else that lives on it, time is a rhythm, not a
number or a name. The sun rises; it sets. Seasons change. For most
living things, that’s enough.
Not
so for we people, with our watches and clocks and Garfield calendars.
Humans like to compartmentalize. That’s what timekeeping basically boils
down to: dividing our lives and our history into digestible chunks, so
we can ascribe to them significance, meaning. As midnight approaches on
Tuesday, we’ll be the only ones taking note; while owls and anteaters
plod on with their lives sans ceremony, we’ll be wearing goofy plastic
2014 glasses and sipping champagne to the tune of some awful boy band
draped in feather boas. We’re weirdos, you and me. Okay, mostly me.
I
guess when you deconstruct it to that degree, it’s easy to condemn New
Year’s celebrations as being superfluous. They mark the passage from one
arbitrary number to another, while absolutely nothing of note actually
changes, except of course for varying levels of drunkenness. But
subdividing an abstract does have one advantage: It allows a person to
cut off ties with one era and look to the next with optimism and – is it
too corny to say? – hope. I’ve never put a whole lot of stock in New
Year’s resolutions; if it’s June and I need to drop five pounds, I’m
dropping them in July, not waiting six months. But sometimes people need
that dividing line, a looming threshold on which they can fixate, so
they may galvanize their will. It’s like a boxer psyching himself up for
the big fight, except when all is said and done, most of us won’t be
bleeding from the ears and sport a face that looks like a chewed
Trident.
In other words, it’s sometimes helpful to erase the slate, even if we have to invent the slate in the first place.
I
still don’t know if I’ll ever truly get it, this fixation on a number,
but that’s the way I’ve got it worked out in my head, and it’s fragile.
So as 2013 slides into its grave and celebrants toast its successor,
I’ll stifle my confusion and go with the flow. It’s all you can really
do during this strange period between celebration and living.
As the minutes tick away on Tuesday,
my only thought will be: Do I still have a 10-year-old bottle of Cuervo
stashed in some forgotten cupboard? It’s gotta be around here
someplace.